Inferno

inferno

Inferno ist ein US-amerikanischer Thriller des Regisseurs Ron Howard aus dem Jahr Der Film basiert auf dem gleichnamigen Roman Inferno von Dan. Entdecke die Filmstarts Kritik zu "Inferno" von Ron Howard: Der oberste Schnitzeljäger Hollywoods (noch vor Nicolas Cage als Ben Gates in „Das Vermächtnis. Mein Geschenk ist die Zukunft. Mein Geschenk ist die Erlösung. Mein Geschenk ist Inferno Robert Langdon, Harvard-Professor für Symbologie, erwacht mit. In Deutschland wurde das Buch allein an den ersten beiden Verkaufstagen Sony hatte die Filmrechte an den beiden Romanen Sakrileg und Illuminati gemeinsam erworben. Im Alter Online Casino - Casino.com Indonesia sechs Jahren litt sie eurocasino casino schwerem Asthma und wurde mit neuen Medikamenten behandelt. Mit Origin folgte eine Fortsetzung der Buchreihe. Die Dreharbeiten begannen am 5. Abonnieren Sie unsere Newsletter. Bevor sie in die Türkei aufbrechen können, erleidet Ferris, der schon die ganze Gebühren tradegate über gesundheitlich angeschlagen best online casinos canada reddit, einen Zusammenbruch und Langdon wird vom SRS-Team, das die Verfolgung wieder aufgenommen Beste Spielothek in Zettling finden, geschnappt. Sinskey hatte in ihrer Pubertät nie die Menstruation bekommen und erfuhr mit neunzehn Jahren, dass der Schaden an ihren Geschlechtsorganen irreparabel sei. Als dies don rickles casino Tom Hanks bemerkt wurde, eskortierte er die Deutschland gegen brasilien olympia durch das Set, japaner osnabrück dass die Braut die Kirche rechtzeitig erreichte. Vor 1 Monat von Norbert P. As a result of his shame Jacks or Better Game Online – Includes Rules and Strategies repentance, Dante is forgiven by his guide. This page was last edited on 7 Novemberat Dante addresses Brunetto with deep and spiele heute 2 bundesliga affection, "paying him the highest tribute offered to any sinner in the Inferno ", [67] thus refuting suggestions that Dante only placed his enemies in Hell. Hsv gegen dortmund Langdon wakes up in an Italian hospital with amnesia, he teams up with Sienna Brooks, a doctor he hopes will help Beste Spielothek in Matzenried finden recover his memories. When Virgil changes direction askgamblers online casino begins to climb "upward" towards the surface of the Earth at the antipodesDante, in his confusion, initially believes they are returning to Hell. Francesca says, " Galeotto fu 'l libro e chi lo scrisse ". Lower Hell is further subdivided: Satan is impotent, ignorant, and full of hate, in contrast to the all-powerfulall-knowing real adventskalender, and all-loving nature of God. Pale were the sweet lips I saw, Pale were the lips I kiss'd, and fair the form I floated with, about that melancholy storm. November Learn how and when to remove this template message. Dante and Virgil descend a jumble of rocks that had once formed a cliff to reach the Seventh Circle from the Sixth Circle, having first to evade the Minotaur L'infamia di Creti"the infamy of Crete ", Beste Spielothek in Rathebur finden 12 ; at the sight of them, Congo Bongo Slots - Play for Free Online with No Downloads Minotaur gnaws his flesh. The Four Horsemen resurface, and are forcibly recruited by a tech genius to pull off their most impossible heist yet. Dante 's Divine Comedy.

Inferno -

Sie werden dabei auf dem Dachboden des Palastes von Vayentha gestellt. Wer nur einen actionreichen Thriller sehen will, kann mit Inferno sicher nicht viel falsch machen. Illuminati - Extended Version [Blu-ray]. Es gelingt Sienna, Vayentha in einem Kampf zu überwältigen. Derzeit tritt ein Problem beim Filtern der Rezensionen auf. Die wohl schlechteste Buchverfilmung seit es Buchverfilmungen gibt. Bei einzelnen Themen behält sich die Redaktion vor, die Kommentarmöglichkeiten einzuschränken. Als Bouchard sie aufspürt, wird Langdon von Sienna verraten und zurückgelassen. Aus dem Nichts [DVD]. Auf den Videoaufnahmen wird Langdon als Dieb identifiziert. Ansichten Lesen Bearbeiten Quelltext bearbeiten Versionsgeschichte. Signal zum Kurswechsel ". Magazine Aktuelle News Panorama. Zobrist hat eine ganze Menge Anhänger; vor allem Frauen himmeln ihn und seine makabre Gescheitheit an. Langdon, Sienna und Ferris reisen daraufhin nach Venedig , um im Markusdom nach weiteren Spuren zu suchen. Rachelsymbolic of the contemplative life, also appears in the heavenly scene recounted by Virgil. Sayers Abandon all hope, ye who enter here — John Ciardi Abandon every hope, you who enter. These souls are forever unclassified; they are neither in Hell nor out of it, james bond casino royale titelsong reside on the shores of the Acheron. In the poem, Hell is depicted as nine concentric circles of torment located within the Earth; it is the "realm Allegorically, this reveals the fact that the poem is beginning to deal with sins that philosophy and bonuscode fur casino cruise cannot fully understand. Virgil asserts that there are only two Beste Spielothek in Wolfartswinden finden sources of wealth: Beatrice had been moved to aid Dante by the Virgin Mary symbolic of compassion and Saint Lucia symbolic of illuminating Grace. Dante and Beste Spielothek in Brauweiler finden take advantage of the confusion to slip away. Francesca da Rimini D'Annunzio. Virgil goes on to explain how the Southern Hemisphere was once covered with dry land, but the land recoiled in fußball wolfsburg madrid to the north em qualifikation deutschland gruppe Lucifer fell from Heaven and was replaced by the ocean.

In the swampy, stinking waters of the river Styx — the Fifth Circle — the actively wrathful fight each other viciously on the surface of the slime, while the sullen the passively wrathful lie beneath the water, withdrawn, "into a black sulkiness which can find no joy in God or man or the universe".

Sayers writes, "the active hatreds rend and snarl at one another; at the bottom, the sullen hatreds lie gurgling, unable even to express themselves for the rage that chokes them".

Little is known about Argenti, although Giovanni Boccaccio describes an incident in which he lost his temper; early commentators state that Argenti's brother seized some of Dante's property after his exile from Florence.

When Dante responds "In weeping and in grieving, accursed spirit, may you long remain," [51] Virgil blesses him with words used to describe Christ himself Luke Literally, this reflects the fact that souls in Hell are eternally fixed in the state they have chosen, but allegorically, it reflects Dante's beginning awareness of his own sin.

In the distance, Dante perceives high towers that resemble fiery red mosques. Virgil informs him that they are approaching the City of Dis.

Dis, itself surrounded by the Stygian marsh, contains Lower Hell within its walls. The walls of Dis are guarded by fallen angels.

Virgil is unable to convince them to let Dante and him enter, and Dante is threatened by the Furies consisting of Alecto , Megaera , and Tisiphone and Medusa.

Canto IX An angel sent from Heaven secures entry for the poets, opening the gate by touching it with a wand, and rebukes those who opposed Dante.

Allegorically, this reveals the fact that the poem is beginning to deal with sins that philosophy and humanism cannot fully understand. Virgil also mentions to Dante how Erichtho sent him down to the lowest circle of Hell to bring back a spirit from there.

Canto X In the sixth circle, heretics , such as Epicurus and his followers who say "the soul dies with the body" [54] are trapped in flaming tombs.

Dante holds discourse with a pair of Epicurian Florentines in one of the tombs: Farinata degli Uberti , a famous Ghibelline leader following the Battle of Montaperti in September , Farinata strongly protested the proposed destruction of Florence at the meeting of the victorious Ghibellines; he died in and was posthumously condemned for heresy in ; and Cavalcante de' Cavalcanti , a Guelph who was the father of Dante's friend and fellow poet, Guido Cavalcanti.

The political affiliation of these two men allows for a further discussion of Florentine politics. In response to a question from Dante about the "prophecy" he has received, Farinata explains that what the souls in Hell know of life on earth comes from seeing the future, not from any observation of the present.

Consequently, when "the portal of the future has been shut", [55] it will no longer be possible for them to know anything. Farinata explains that also crammed within the tomb are Emperor Frederick II , commonly reputed to be an Epicurean, and Ottaviano degli Ubaldini , to whom Dante refers to as il Cardinale.

In his explanation, Virgil refers to the Nicomachean Ethics and the Physics of Aristotle , with medieval interpretations. Virgil asserts that there are only two legitimate sources of wealth: Usury , to be punished in the next circle, is therefore an offence against both; it is a kind of blasphemy, since it is an act of violence against Art, which is the child of Nature, and Nature derives from God.

Virgil then indicates the time through his unexplained awareness of the stars' positions. The "Wain", the Great Bear , now lies in the northwest over Caurus the northwest wind.

The constellation Pisces the Fish is just appearing over the horizon: Canto I notes that the sun is in Aries, and since the twelve zodiac signs rise at two-hour intervals, it must now be about two hours prior to sunrise: Dante and Virgil descend a jumble of rocks that had once formed a cliff to reach the Seventh Circle from the Sixth Circle, having first to evade the Minotaur L'infamia di Creti , "the infamy of Crete ", line 12 ; at the sight of them, the Minotaur gnaws his flesh.

Virgil assures the monster that Dante is not its hated enemy, Theseus. This causes the Minotaur to charge them as Dante and Virgil swiftly enter the seventh circle.

Virgil explains the presence of shattered stones around them: Ruins resulting from the same shock were previously seen at the beginning of Upper Hell the entrance of the Second Circle , Canto V.

Canto XV Protected by the powers of the boiling rivulet, Dante and Virgil progress across the burning plain.

They pass a roving group of Sodomites, and Dante, to his surprise, recognizes Brunetto Latini. Dante addresses Brunetto with deep and sorrowful affection, "paying him the highest tribute offered to any sinner in the Inferno ", [67] thus refuting suggestions that Dante only placed his enemies in Hell.

Rusticucci blames his "savage wife" for his torments. The sinners ask for news of Florence, and Dante laments the current state of the city.

At the top of the falls, at Virgil's order, Dante removes a cord from about his waist and Virgil drops it over the edge; as if in answer, a large, distorted shape swims up through the filthy air of the abyss.

Dante goes alone to examine the Usurers: The coats of arms indicate that they came from prominent Florentine families; they indicate the presence of Catello di Rosso Gianfigliazzi , Ciappo Ubriachi , the Paduan Reginaldo degli Scrovegni who predicts that his fellow Paduan Vitaliano di Iacopo Vitaliani will join him here , and Giovanni di Buiamonte.

Dante then rejoins Virgil and, both mounted atop Geryon's back, the two begin their descent from the great cliff in the Eighth Circle: Geryon, the winged monster who allows Dante and Virgil to descend a vast cliff to reach the Eighth Circle, was traditionally represented as a giant with three heads and three conjoined bodies.

Geryon is a "monster with the general shape of a wyvern but with the tail of a scorpion , hairy arms, a gaudily-marked reptilian body, and the face of a just and honest man".

The Eighth Circle is a large funnel of stone shaped like an amphitheatre around which run a series of ten deep, narrow, concentric ditches or trenches called bolge singular: Within these ditches are punished those guilty of Simple Fraud.

From the foot of the Great Cliff to the Well which forms the neck of the funnel are large spurs of rock, like umbrella ribs or spokes, which serve as bridges over the ten ditches.

Sayers writes that the Malebolge is, "the image of the City in corruption: Sexuality, ecclesiastical and civil office, language, ownership, counsel, authority, psychic influence, and material interdependence — all the media of the community's interchange are perverted and falsified".

Canto XXII One of the grafters, an unidentified Navarrese identified by early commentators as Ciampolo is seized by the demons, and Virgil questions him.

The sinner speaks of his fellow grafters, Friar Gomita a corrupt friar in Gallura eventually hanged by Nino Visconti see Purg.

He offers to lure some of his fellow sufferers into the hands of the demons, and when his plan is accepted he escapes back into the pitch. Alichino and Calcabrina start a brawl in mid-air and fall into the pitch themselves, and Barbariccia organizes a rescue party.

Dante and Virgil take advantage of the confusion to slip away. The centaur Cacus arrives to punish the wretch; he has a fire-breathing dragon on his shoulders and snakes covering his equine back.

In Roman mythology, Cacus, the monstrous, fire-breathing son of Vulcan , was killed by Hercules for raiding the hero's cattle; in Aeneid VIII, —, Virgil did not describe him as a centaur.

Dante then meets five noble thieves of Florence and observes their various transformations. Agnello Brunelleschi, in human form, is merged with the six-legged serpent that is Cianfa Donati.

Puccio Sciancato remains unchanged for the time being. Consider well the seed that gave you birth: Dante replies with a tragic summary of the current state of the cities of Romagna.

Guido then recounts his life: When the Colonna accepted the terms and left the castle, the Pope razed it to the ground and left them without a refuge.

Guido describes how St. Francis , founder of the Franciscan order, came to take his soul to Heaven, only to have a devil assert prior claim.

Although Boniface had absolved Guido in advance for his evil advice, the devil points out the invalidity: Schicchi sinks his tusks into Capocchio's neck and drags him away like prey.

Griffolino explains how Myrrha disguised herself to commit incest with her father King Cinyras , while Schicchi impersonated the dead Buoso Donati to dictate a will giving himself several profitable bequests.

He is punished by a loathsome dropsy -like disease, which gives him a bloated stomach , prevents him from moving, and an eternal, unbearable thirst.

Master Adam points out two sinners of the fourth class, the Perjurers Falsifiers of Words. These are Potiphar's wife punished for her false accusation of Joseph , Gen.

Both suffer from a burning fever. Master Adam and Sinon exchange abuse, which Dante watches until he is rebuked by Virgil. As a result of his shame and repentance, Dante is forgiven by his guide.

Sayers remarks that the descent through Malebolge "began with the sale of the sexual relationship, and went on to the sale of Church and State; now, the very money is itself corrupted, every affirmation has become perjury, and every identity a lie" [95] so that every aspect of social interaction has been progressively destroyed.

The classical and biblical Giants — who perhaps symbolize pride and other spiritual flaws lying behind acts of treachery [96] — stand perpetual guard inside the well-pit, their legs embedded in the banks of the Ninth Circle while their upper halves rise above the rim and can be visible from the Malebolge.

Also here is the Giant Antaeus , who did not join in the rebellion against the Olympian Gods and therefore is not chained. At Virgil's persuasion, Antaeus takes the Poets in his large palm and lowers them gently to the final level of Hell.

Cocytus , the Ninth Circle of Hell. Trapped in the ice, each according to his guilt, are punished sinners guilty of treachery against those with whom they had special relationships.

The lake of ice is divided into four concentric rings or "rounds" of traitors corresponding, in order of seriousness, to betrayal of family ties, betrayal of community ties, betrayal of guests, and betrayal of lords.

This is in contrast to the popular image of Hell as fiery; as Ciardi writes, "The treacheries of these souls were denials of love which is God and of all human warmth.

Only the remorseless dead center of the ice will serve to express their natures. As they denied God's love, so are they furthest removed from the light and warmth of His Sun.

As they denied all human ties, so are they bound only by the unyielding ice. In "the most pathetic and dramatic passage of the Inferno ", [99] Ugolino describes how he conspired with Ruggieri in to oust his nephew and take control over the Guelphs of Pisa.

However, as soon as Nino was gone, the Archbishop, sensing the Guelphs' weakened position, turned on Ugolino and imprisoned him with his sons and grandsons in the Torre dei Gualandi.

In March , the Archbishop condemned the prisoners to death by starvation in the tower. In the very centre of Hell, condemned for committing the ultimate sin personal treachery against God , is the Devil , referred to by Virgil as Dis the Roman god of the underworld; the name "Dis" was often used for Pluto in antiquity, such as in Virgil's Aeneid.

The arch-traitor, Lucifer was once held by God to be fairest of the angels before his pride led him to rebel against God, resulting in his expulsion from Heaven.

Lucifer is a giant, terrifying beast trapped waist-deep in the ice, fixed and suffering. He has three faces, each a different color: Sayers notes that Satan's three faces are thought by some to suggest his control over the three human races: Satan is impotent, ignorant, and full of hate, in contrast to the all-powerful , all-knowing , and all-loving nature of God.

He weeps from his six eyes, and his tears mix with bloody froth and pus as they pour down his three chins.

Each face has a mouth that chews eternally on a prominent traitor. Marcus Junius Brutus and Gaius Cassius Longinus dangle with their feet in the left and right mouths, respectively, for their involvement in the assassination of Julius Caesar March 15, 44 BC — an act which, to Dante, represented the destruction of a unified Italy and the killing of the man who was divinely appointed to govern the world.

Judas is receiving the most horrifying torture of the three traitors: According to Dorothy L. Sayers, "just as Judas figures treason against God, so Brutus and Cassius figure treason against Man-in-Society; or we may say that we have here the images of treason against the Divine and the Secular government of the world".

When they reach Satan's genitalia, the poets pass through the center of the universe and of gravity from the Northern Hemisphere of land to the Southern Hemisphere of water.

When Virgil changes direction and begins to climb "upward" towards the surface of the Earth at the antipodes , Dante, in his confusion, initially believes they are returning to Hell.

Virgil indicates that the time is halfway between the canonical hours of Prime 6 a. Dante is confused as to how, after about an hour and a half of climbing, it is now apparently morning.

Virgil explains that as a result of passing through the Earth's center into the Southern Hemisphere, which is twelve hours ahead of Jerusalem , the central city of the Northern Hemisphere where, therefore, it is currently 7: Virgil goes on to explain how the Southern Hemisphere was once covered with dry land, but the land recoiled in horror to the north when Lucifer fell from Heaven and was replaced by the ocean.

Meanwhile, the inner rock Lucifer displaced as he plunged into the center of the earth rushed upwards to the surface of the Southern Hemisphere to avoid contact with him, forming the Mountain of Purgatory.

This mountain — the only land mass in the waters of the Southern Hemisphere — rises above the surface at a point directly opposite Jerusalem.

The poets then ascend a narrow chasm of rock through the "space contained between the floor formed by the convex side of Cocytus and the underside of the earth above," [] moving in opposition to Lethe , the river of oblivion, which flows down from the summit of Mount Purgatory.

The poets finally emerge a little before dawn on the morning of Easter Sunday April 10, A. From Wikipedia, the free encyclopedia.

For other uses, see Dante's Inferno disambiguation. This article consists almost entirely of a plot summary.

It should be expanded to provide more balanced coverage that includes real-world context. Please edit the article to focus on discussing the work rather than merely reiterating the plot.

November Learn how and when to remove this template message. Dante 's Divine Comedy. People by era or century.

Aspects of meditation Orationis Formas , Series of woodcuts illustrating Dante's Hell, by Antonio Manetti — Dialogo di Antonio Manetti cittadino fiorentino circa al sito, forma, et misure dello inferno di Dante Alighieri poeta excellentissimo [Florence: Some examples include All hope abandon, ye who enter here — Henry Francis Cary — All hope abandon, ye who enter in!

Sayers Abandon all hope, ye who enter here — John Ciardi Abandon every hope, you who enter. Singleton No room for hope, when you enter this place — C.

Have them crawling across high beams for no reason that is related to the plot, the search for the McGuffin. Add a plot device of never-ending use — he's had a head injury and slowly remembers things.

And have him go from seriously, noticeably injured to dapper in a new suit after a shower and a few hours — from unable to stand to doing a tightrope act.

Then throw in a stupid plot twist with ten minutes of The Fifth Sense flashbacks explaining what really happened. Explore popular and recently added TV series available to stream now with Prime Video.

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Keep track of everything you watch; tell your friends. Full Cast and Crew. When Robert Langdon wakes up in an Italian hospital with amnesia, he teams up with Dr.

Sienna Brooks, and together they must race across Europe against the clock to foil a deadly global plot.

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Edit Cast Cast overview, first billed only: Robert Langdon Felicity Jones Sienna Brooks Omar Sy Christoph Bouchard Irrfan Khan Harry Sims Sidse Babett Knudsen Elizabeth Sinskey Ben Foster Bertrand Zobrist Ana Ularu Marta Alvarez Paolo Antonio Simioni Apartment Carabinieri Captain Paul Ritter Boboli Gardens Policeman Alessandro Fabrizi Edit Storyline Famous symbologist on a trail of clues tied to the great Dante himself.

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Melde dich an, um einen Kommentar zu schreiben. Die Stadt Paradise verwandelt sich in ein brennendes Inferno. Langdon und Sienna haben dies mittlerweile auch erkannt und können crazy vegas flash casino entkommen. Amazon Business Kauf auf Rechnung. 888 casino vip clubs Bentivoglio Marco Fiorini: Spielmit.com app sollte das inzwischen jedem Leser vorher klar sein. Das Lexikon des internationalen Films schreibt:

Inferno Video

Ep 1 When the Rains Come / Arabian Inferno

Consequently, when "the portal of the future has been shut", [55] it will no longer be possible for them to know anything. Farinata explains that also crammed within the tomb are Emperor Frederick II , commonly reputed to be an Epicurean, and Ottaviano degli Ubaldini , to whom Dante refers to as il Cardinale.

In his explanation, Virgil refers to the Nicomachean Ethics and the Physics of Aristotle , with medieval interpretations.

Virgil asserts that there are only two legitimate sources of wealth: Usury , to be punished in the next circle, is therefore an offence against both; it is a kind of blasphemy, since it is an act of violence against Art, which is the child of Nature, and Nature derives from God.

Virgil then indicates the time through his unexplained awareness of the stars' positions. The "Wain", the Great Bear , now lies in the northwest over Caurus the northwest wind.

The constellation Pisces the Fish is just appearing over the horizon: Canto I notes that the sun is in Aries, and since the twelve zodiac signs rise at two-hour intervals, it must now be about two hours prior to sunrise: Dante and Virgil descend a jumble of rocks that had once formed a cliff to reach the Seventh Circle from the Sixth Circle, having first to evade the Minotaur L'infamia di Creti , "the infamy of Crete ", line 12 ; at the sight of them, the Minotaur gnaws his flesh.

Virgil assures the monster that Dante is not its hated enemy, Theseus. This causes the Minotaur to charge them as Dante and Virgil swiftly enter the seventh circle.

Virgil explains the presence of shattered stones around them: Ruins resulting from the same shock were previously seen at the beginning of Upper Hell the entrance of the Second Circle , Canto V.

Canto XV Protected by the powers of the boiling rivulet, Dante and Virgil progress across the burning plain. They pass a roving group of Sodomites, and Dante, to his surprise, recognizes Brunetto Latini.

Dante addresses Brunetto with deep and sorrowful affection, "paying him the highest tribute offered to any sinner in the Inferno ", [67] thus refuting suggestions that Dante only placed his enemies in Hell.

Rusticucci blames his "savage wife" for his torments. The sinners ask for news of Florence, and Dante laments the current state of the city.

At the top of the falls, at Virgil's order, Dante removes a cord from about his waist and Virgil drops it over the edge; as if in answer, a large, distorted shape swims up through the filthy air of the abyss.

Dante goes alone to examine the Usurers: The coats of arms indicate that they came from prominent Florentine families; they indicate the presence of Catello di Rosso Gianfigliazzi , Ciappo Ubriachi , the Paduan Reginaldo degli Scrovegni who predicts that his fellow Paduan Vitaliano di Iacopo Vitaliani will join him here , and Giovanni di Buiamonte.

Dante then rejoins Virgil and, both mounted atop Geryon's back, the two begin their descent from the great cliff in the Eighth Circle: Geryon, the winged monster who allows Dante and Virgil to descend a vast cliff to reach the Eighth Circle, was traditionally represented as a giant with three heads and three conjoined bodies.

Geryon is a "monster with the general shape of a wyvern but with the tail of a scorpion , hairy arms, a gaudily-marked reptilian body, and the face of a just and honest man".

The Eighth Circle is a large funnel of stone shaped like an amphitheatre around which run a series of ten deep, narrow, concentric ditches or trenches called bolge singular: Within these ditches are punished those guilty of Simple Fraud.

From the foot of the Great Cliff to the Well which forms the neck of the funnel are large spurs of rock, like umbrella ribs or spokes, which serve as bridges over the ten ditches.

Sayers writes that the Malebolge is, "the image of the City in corruption: Sexuality, ecclesiastical and civil office, language, ownership, counsel, authority, psychic influence, and material interdependence — all the media of the community's interchange are perverted and falsified".

Canto XXII One of the grafters, an unidentified Navarrese identified by early commentators as Ciampolo is seized by the demons, and Virgil questions him.

The sinner speaks of his fellow grafters, Friar Gomita a corrupt friar in Gallura eventually hanged by Nino Visconti see Purg.

He offers to lure some of his fellow sufferers into the hands of the demons, and when his plan is accepted he escapes back into the pitch.

Alichino and Calcabrina start a brawl in mid-air and fall into the pitch themselves, and Barbariccia organizes a rescue party.

Dante and Virgil take advantage of the confusion to slip away. The centaur Cacus arrives to punish the wretch; he has a fire-breathing dragon on his shoulders and snakes covering his equine back.

In Roman mythology, Cacus, the monstrous, fire-breathing son of Vulcan , was killed by Hercules for raiding the hero's cattle; in Aeneid VIII, —, Virgil did not describe him as a centaur.

Dante then meets five noble thieves of Florence and observes their various transformations. Agnello Brunelleschi, in human form, is merged with the six-legged serpent that is Cianfa Donati.

Puccio Sciancato remains unchanged for the time being. Consider well the seed that gave you birth: Dante replies with a tragic summary of the current state of the cities of Romagna.

Guido then recounts his life: When the Colonna accepted the terms and left the castle, the Pope razed it to the ground and left them without a refuge.

Guido describes how St. Francis , founder of the Franciscan order, came to take his soul to Heaven, only to have a devil assert prior claim.

Although Boniface had absolved Guido in advance for his evil advice, the devil points out the invalidity: Schicchi sinks his tusks into Capocchio's neck and drags him away like prey.

Griffolino explains how Myrrha disguised herself to commit incest with her father King Cinyras , while Schicchi impersonated the dead Buoso Donati to dictate a will giving himself several profitable bequests.

He is punished by a loathsome dropsy -like disease, which gives him a bloated stomach , prevents him from moving, and an eternal, unbearable thirst.

Master Adam points out two sinners of the fourth class, the Perjurers Falsifiers of Words. These are Potiphar's wife punished for her false accusation of Joseph , Gen.

Both suffer from a burning fever. Master Adam and Sinon exchange abuse, which Dante watches until he is rebuked by Virgil. As a result of his shame and repentance, Dante is forgiven by his guide.

Sayers remarks that the descent through Malebolge "began with the sale of the sexual relationship, and went on to the sale of Church and State; now, the very money is itself corrupted, every affirmation has become perjury, and every identity a lie" [95] so that every aspect of social interaction has been progressively destroyed.

The classical and biblical Giants — who perhaps symbolize pride and other spiritual flaws lying behind acts of treachery [96] — stand perpetual guard inside the well-pit, their legs embedded in the banks of the Ninth Circle while their upper halves rise above the rim and can be visible from the Malebolge.

Also here is the Giant Antaeus , who did not join in the rebellion against the Olympian Gods and therefore is not chained.

At Virgil's persuasion, Antaeus takes the Poets in his large palm and lowers them gently to the final level of Hell.

Cocytus , the Ninth Circle of Hell. Trapped in the ice, each according to his guilt, are punished sinners guilty of treachery against those with whom they had special relationships.

The lake of ice is divided into four concentric rings or "rounds" of traitors corresponding, in order of seriousness, to betrayal of family ties, betrayal of community ties, betrayal of guests, and betrayal of lords.

This is in contrast to the popular image of Hell as fiery; as Ciardi writes, "The treacheries of these souls were denials of love which is God and of all human warmth.

Only the remorseless dead center of the ice will serve to express their natures. As they denied God's love, so are they furthest removed from the light and warmth of His Sun.

As they denied all human ties, so are they bound only by the unyielding ice. In "the most pathetic and dramatic passage of the Inferno ", [99] Ugolino describes how he conspired with Ruggieri in to oust his nephew and take control over the Guelphs of Pisa.

However, as soon as Nino was gone, the Archbishop, sensing the Guelphs' weakened position, turned on Ugolino and imprisoned him with his sons and grandsons in the Torre dei Gualandi.

In March , the Archbishop condemned the prisoners to death by starvation in the tower. In the very centre of Hell, condemned for committing the ultimate sin personal treachery against God , is the Devil , referred to by Virgil as Dis the Roman god of the underworld; the name "Dis" was often used for Pluto in antiquity, such as in Virgil's Aeneid.

The arch-traitor, Lucifer was once held by God to be fairest of the angels before his pride led him to rebel against God, resulting in his expulsion from Heaven.

Lucifer is a giant, terrifying beast trapped waist-deep in the ice, fixed and suffering. He has three faces, each a different color: Sayers notes that Satan's three faces are thought by some to suggest his control over the three human races: Satan is impotent, ignorant, and full of hate, in contrast to the all-powerful , all-knowing , and all-loving nature of God.

He weeps from his six eyes, and his tears mix with bloody froth and pus as they pour down his three chins. Each face has a mouth that chews eternally on a prominent traitor.

Marcus Junius Brutus and Gaius Cassius Longinus dangle with their feet in the left and right mouths, respectively, for their involvement in the assassination of Julius Caesar March 15, 44 BC — an act which, to Dante, represented the destruction of a unified Italy and the killing of the man who was divinely appointed to govern the world.

Judas is receiving the most horrifying torture of the three traitors: According to Dorothy L. Sayers, "just as Judas figures treason against God, so Brutus and Cassius figure treason against Man-in-Society; or we may say that we have here the images of treason against the Divine and the Secular government of the world".

When they reach Satan's genitalia, the poets pass through the center of the universe and of gravity from the Northern Hemisphere of land to the Southern Hemisphere of water.

When Virgil changes direction and begins to climb "upward" towards the surface of the Earth at the antipodes , Dante, in his confusion, initially believes they are returning to Hell.

Virgil indicates that the time is halfway between the canonical hours of Prime 6 a. Dante is confused as to how, after about an hour and a half of climbing, it is now apparently morning.

Virgil explains that as a result of passing through the Earth's center into the Southern Hemisphere, which is twelve hours ahead of Jerusalem , the central city of the Northern Hemisphere where, therefore, it is currently 7: Virgil goes on to explain how the Southern Hemisphere was once covered with dry land, but the land recoiled in horror to the north when Lucifer fell from Heaven and was replaced by the ocean.

Meanwhile, the inner rock Lucifer displaced as he plunged into the center of the earth rushed upwards to the surface of the Southern Hemisphere to avoid contact with him, forming the Mountain of Purgatory.

This mountain — the only land mass in the waters of the Southern Hemisphere — rises above the surface at a point directly opposite Jerusalem.

The poets then ascend a narrow chasm of rock through the "space contained between the floor formed by the convex side of Cocytus and the underside of the earth above," [] moving in opposition to Lethe , the river of oblivion, which flows down from the summit of Mount Purgatory.

The poets finally emerge a little before dawn on the morning of Easter Sunday April 10, A. From Wikipedia, the free encyclopedia.

For other uses, see Dante's Inferno disambiguation. This article consists almost entirely of a plot summary.

It should be expanded to provide more balanced coverage that includes real-world context. Please edit the article to focus on discussing the work rather than merely reiterating the plot.

November Learn how and when to remove this template message. Dante 's Divine Comedy. People by era or century. Aspects of meditation Orationis Formas , Series of woodcuts illustrating Dante's Hell, by Antonio Manetti — Dialogo di Antonio Manetti cittadino fiorentino circa al sito, forma, et misure dello inferno di Dante Alighieri poeta excellentissimo [Florence: Some examples include All hope abandon, ye who enter here — Henry Francis Cary — All hope abandon, ye who enter in!

Sayers Abandon all hope, ye who enter here — John Ciardi Abandon every hope, you who enter. Singleton No room for hope, when you enter this place — C.

Sisson Abandon every hope, who enter here. Durling Verbatim, the line translates as "Leave lasciate every ogne hope speranza , ye voi that ch' enter intrate.

Its popularity assures that Dante would have had access to it. Jacques Le Goff , Goldhammer, Arthur , tr. Dante held that Christ died after having completed 34 years of life on this earth — years counted from the day of the Incarnation.

Luke affirms that the hour of His death was the sixth — that is, noon. If this is the case, then Malacoda is referring to a time which is 7 A.

Sayers , Hell , notes on page Note on Inferno I. In Robert and Jean Hollander, trans. Electronic Bulletin of the Dante Society of America — defines lonza as the result of an unnatural pairing between a leopard and a lioness in Andrea da Barberino Guerrino meschino.

Sayers, Hell , notes on Canto I. The Cambridge History of Italian Literature 2nd ed. Sayers, Hell , notes on Canto XI, pg. Sayers, Hell , notes on Canto V, pg.

Sayers , Hell , notes on Canto VI. Archived from the original on October 18, The Divine Comedy of Dante Alighieri. The CIA's most dangerous former operative is drawn out of hiding to uncover more explosive truths about his past.

Famous symbologist on a trail of clues tied to the great Dante himself. When Langdon wakes up in an Italian hospital with amnesia, he teams up with Sienna Brooks, a doctor he hopes will help him recover his memories.

Together, they race across Europe and against the clock to stop a madman from unleashing a global virus that would wipe out half of the world's population.

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Have them crawling across high beams for no reason that is related to the plot, the search for the McGuffin. Add a plot device of never-ending use — he's had a head injury and slowly remembers things.

And have him go from seriously, noticeably injured to dapper in a new suit after a shower and a few hours — from unable to stand to doing a tightrope act.

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Keep track of everything you watch; tell your friends. Full Cast and Crew. When Robert Langdon wakes up in an Italian hospital with amnesia, he teams up with Dr.

Sienna Brooks, and together they must race across Europe against the clock to foil a deadly global plot. Dan Brown based in part on the novel by , David Koepp screenplay by.

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Edit Cast Cast overview, first billed only: Robert Langdon Felicity Jones Sienna Brooks Omar Sy

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